пятница, 11 ноября 2011 г.

 
The Osage Nation is a Native American Siouan-language tribe in the United States that originated in the Ohio River valley in present-day Kentucky.

The Osage Indians lived along the Osage and Missouri rivers in what is now western Missouri when French explorers first heard of them in 1673. A seminomadic people with a lifeway based on hunting, foraging, and gardening, the seasonal movements of the Osage brought them annually into northwestern Arkansas throughout the 18th century.

Osages hunting buffalo, by George Catlin.
Three principal hunts, each organized by a council of elders, were held during the spring, summer, and fall. The men hunted bison, deer, elk, bear, and smaller game. The women butchered the animals and dried or smoked the meat and prepared the hides. The women also gathered wild plant foods and at the summer villages tended gardens of corn, beans, squash, and pumpkins. Surplus products, including meat, hides, and oil, were traded to other Indians or to Europeans. The Osages acquired guns and horses from Europeans during the eighteenth century, which enabled them to extend their territory and control the distribution of European goods to other tribes in the region.
Most men shaved their heads, leaving only a scalplock extending from the forehead to the back of the neck. The pattern of a man's scalplock indicated the clan he belonged to. Men wore deerskin loincloths, leggings, and moccasins, and bearskin or buffalo robes when it was cold. Beaded ear ornaments and armbands were worn, and warriors tattooed their chests and arms.
Women kept their hair long and wore deerskin dresses, woven belts, leggings, and moccasins. Clothing was perfumed with chewed columbine seed and ceremonial garments were decorated with the furs of ermine and puma. Earrings, pendants, and bracelets were worn, and women decorated their bodies with tattoos.
Osage communities were organized into two divisions called the Sky People and the Earth People. According to their traditions, Wakondah, the creative force of the universe, sent the Sky People down to the surface of the earth where they met the Earth People, whom they joined to form the Osage tribe. Each division consisted of family groups related through the males, called clans, that organized social events and performed rituals for special occasions. Each clan had its own location in the village camping circle and appointed representatives to village councils which advised the two village leaders - one representing each tribal division.
Villages were laid out with houses on either side of a main road running east and west. The two village leaders lived in large houses on opposite sides of the main road near the center of the village. The Sky People clans lived on the north side of the road, and the Earth people clans lived on the south side. Council lodges for town meetings were also constructed in the larger villages.
Detail from "Osage Dreams," by Charles Banks Wilson. Courtesy of the artist.
Osage houses were rectangular and sheltered several families. Measuring up to 100 feet long, they were constructed of saplings driven into the ground and bent over and tied at the top. Horizontal saplings were interwoven among the uprights, and the framework was covered with hides, bark sheets, or woven mats, with smokeholes left open at the top. Most houses had an entrance at the eastern end. A leader's house had entrances at both ends.
Village life followed rules and customs established by a group of elders known as the Little Old Men. To join the ranks of the Little Old men, serious-minded individuals had to undergo training that began during boyhood and lasted for many years. Little Old Men passed through seven stages of learning, at each stage acquiring mastery of an increasingly complex body of sacred knowledge.
Ceremonies were performed for important activities and events, including hunting, war, peace, curing illnesses, marriages, and mourning the dead. Many ceremonies required elaborate preparations and participants would often wear special clothing and ornaments or paint elaborate designs on their bodies. Each clan had specific ceremonial duties that in combination served to sustain the wellbeing of the tribe.
Osage lands in Arkansas and Missouri were taken by the U.S. government in 1808 and 1818, and in 1825 an Osage reservation was established in southeastern Kansas. Today there are about 10,000 Osages listed on the tribal roll, many of whom live in and around Pawhuska, Oklahoma.









PENNSYLVANIA IN CIVIL WAR

Ashhurst, Mary Hazlehurst. Diaries (1863-1864)
Ashhurst Family Papers
Collection No. 1992

Mary Ashhurst, wife of Lewis Ashhurst, a Philadelphia merchant and bank director, wrote daily journals throughout her life (1809-1890), including two during the war years. The first of these began in 1863, when Ashhurst was 54, and she described her daily routine in some detail. Religion and prayer were important to her, as she often referred to them in her entries. She spent a great deal of time sewing for soldiers she knew and mailing items to them when she could, which is a typical example of an older woman’s approach to helping the war effort.
Ashhurst kept abreast of the current events surrounding the Civil War, which by 1863 was raging throughout the South. She recorded Grant’s success in the southwest and the Battle of Vicksburg. In addition, Ashhurst noted local rumors of a Confederate invasion in the North and feared for the city of Philadelphia, where she resided during these years. Most of the information she repeated in her diary was derived from newspapers she had read.
Her remarks on the Battle of Gettysburg were detailed and in depth. She wrote of the fighting raging there and felt it was too close to her home for comfort. She prayed General Meade would “keep the Rebels from Philadelphia.” By July 4, she had read in the local papers that “Meade [had] repulsed Lee,” but there were “no particulars yet” as to the casualties and other statistics except that Meade had reportedly captured 7000 prisoners.
In the second volume of her diary, beginning on November 9, 1864, Ashhurst wrote of the reelection of President Lincoln and how joyous she was with this outcome. He, she said, would bring “peace and prosperity” to the country and for that she was “truly thankful." Later, she noted his assassination and the attempted murder of Secretary of State William Seward. She wrote that these “two men stood between the South’s extreme measures.” Ashhurst noted the city was in a state of complete mourning and all the flags were “draped in black” while the nation tried to deal with this “great distress.”
Ashhurst’s diaries are rather hard to follow because she used initials rather than first names to identify people when she wrote about them. There were no months written on the entries, making it difficult to know when events were occurring. These diaries document an older woman with friends involved in the fighting who was interested in the war effort and concerned for her own safety as well as that of the soldiers.




Pennsylvania Gazette, page [3], vol. VII, iss. 794
Publication Date:
March 1, 1744
Published as:
The Pennsylvania Gazette
Location:
Philadelphia, Pennsylvania

Article below not in Mary's original but might be the one she mentioned.